{"id":31723,"date":"2025-03-21T08:13:42","date_gmt":"2025-03-21T07:13:42","guid":{"rendered":"https:\/\/wushusmartlab.com\/?p=31723"},"modified":"2026-06-02T13:47:33","modified_gmt":"2026-06-02T11:47:33","slug":"art-martial-ou-self-defense-analyse-de-la-nature-essentielle-du-wushu-chinois-et-de-son-influence","status":"publish","type":"post","link":"https:\/\/wushusmartlab.com\/en\/art-martial-ou-self-defense-analyse-de-la-nature-essentielle-du-wushu-chinois-et-de-son-influence\/","title":{"rendered":"Art Martial ou Self-Defense : Analyse de la Nature Essentielle du Wushu Chinois et de son Influence"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"31723\" class=\"elementor elementor-31723\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-779764ff e-flex e-con-boxed e-con e-parent\" data-id=\"779764ff\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b11c3d6 elementor-widget elementor-widget-text-editor\" data-id=\"b11c3d6\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-24298bc2 e-flex e-con-boxed e-con e-parent\" data-id=\"24298bc2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6be9a233 elementor-widget elementor-widget-theme-post-title elementor-page-title elementor-widget-heading\" data-id=\"6be9a233\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"theme-post-title.default\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">Art Martial ou Self-Defense : Analyse de la Nature Essentielle du Wushu Chinois et de son Influence<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-52c33f5 elementor-align-center elementor-widget elementor-widget-post-info\" data-id=\"52c33f5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"post-info.default\">\n\t\t\t\t\t\t\t<ul class=\"elementor-inline-items elementor-icon-list-items elementor-post-info\">\n\t\t\t\t\t\t\t\t<li class=\"elementor-icon-list-item elementor-repeater-item-7f530f1 elementor-inline-item\" itemprop=\"datePublished\">\n\t\t\t\t\t\t<a href=\"https:\/\/wushusmartlab.com\/en\/2025\/03\/21\/\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text elementor-post-info__item elementor-post-info__item--type-date\">\n\t\t\t\t\t\t\t\t\t\t<time>March 21, 2025<\/time>\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t<\/li>\n\t\t\t\t<li class=\"elementor-icon-list-item elementor-repeater-item-6863c75 elementor-inline-item\" itemprop=\"author\">\n\t\t\t\t\t\t<a href=\"https:\/\/wushusmartlab.com\/en\/author\/nberrichi\/\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-icon-list-text elementor-post-info__item elementor-post-info__item--type-author\">\n\t\t\t\t\t\t\t\t\t\tNassim Berrichi\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t<\/li>\n\t\t\t\t<\/ul>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-203d6813 e-flex e-con-boxed e-con e-parent\" data-id=\"203d6813\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-61545b5d elementor-widget elementor-widget-theme-post-featured-image elementor-widget-image\" data-id=\"61545b5d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"theme-post-featured-image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1080\" height=\"1080\" 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data-id=\"bd95131\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>Dans un article \u00e9tude r\u00e9cent, les chercheurs chinois TIAN Zhanwei et HOU Shengchuan se sont pench\u00e9s sur la question fondamentale de l&rsquo;essence du wushu chinois. Leur travail propose une nouvelle perspective sur Wushu, remettant en question certaines visions conventionnelles et offrant des pistes de r\u00e9flexion innovantes face aux d\u00e9fis contemporains du wushu. En tant que passionn\u00e9s du wushu, nous avons jug\u00e9 pertinent de partager cette recherche acad\u00e9mique chinoise, estimant qu&rsquo;elle pourrait contribuer&nbsp; au d\u00e9veloppement et \u00e0 la compr\u00e9hension du wushu \u00e0 l&rsquo;international.<\/p>\n<h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">La crise d&rsquo;identit\u00e9 du wushu moderne<\/h2><div><br><\/div>\n<p class=\"my-0\">La question de l&rsquo;essence du wushu repr\u00e9sente un probl\u00e8me fondamental qui guide \u00e0 la fois la recherche th\u00e9orique et le d\u00e9veloppement pratique de cet art martial. Selon TIAN et HOU, la crise d&rsquo;identit\u00e9 actuelle du wushu chinois d\u00e9coule principalement d&rsquo;une conception erron\u00e9e de sa nature essentielle<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<p class=\"my-0\">Traditionnellement, l&rsquo;essence du wushu a \u00e9t\u00e9 d\u00e9finie comme le \u00ab\u00a0jiji\u00a0\u00bb (\u6280\u51fb) &#8211; l&rsquo;art du combat. Cette d\u00e9finition a engendr\u00e9 une s\u00e9rie de contradictions th\u00e9oriques et pratiques. D&rsquo;une part, elle ne parvient pas \u00e0 expliquer pourquoi certaines formes de wushu qui ne d\u00e9montrent pas directement d&rsquo;applications de combat sont n\u00e9anmoins consid\u00e9r\u00e9es comme faisant partie de la tradition martiale chinoise. D&rsquo;autre part, cette d\u00e9finition place le wushu chinois dans une position d\u00e9savantageuse lorsqu&rsquo;il est compar\u00e9 aux arts martiaux modernes purement orient\u00e9s vers le combat<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<p class=\"my-0\">\u00ab\u00a0En d\u00e9finissant l&rsquo;essence du wushu uniquement comme technique de combat, nous avons involontairement r\u00e9duit sa richesse et sa profondeur culturelle,\u00a0\u00bb expliquent les auteurs. \u00ab\u00a0Cette vision \u00e9troite a conduit \u00e0 une crise d&rsquo;identit\u00e9, particuli\u00e8rement \u00e9vidente dans les formes comp\u00e9titives du wushu moderne.\u00a0\u00bb<\/p>\n<h2 class=\"mb-xs mt-5 text-base font-[525] first:mt-3\">Les limites de la d\u00e9finition traditionnelle<\/h2>\n<p class=\"my-0\">Les auteurs identifient quatre probl\u00e8mes majeurs avec la d\u00e9finition du wushu comme art de combat:<\/p>\n<ul>\n<li>\n<p class=\"my-0\">Elle ne peut r\u00e9soudre la crise d&rsquo;identit\u00e9 des formes (taolu) du wushu, qui sont souvent critiqu\u00e9es comme \u00e9tant trop gymniques et manquant d&rsquo;applications martiales r\u00e9elles<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Cette d\u00e9finition ne parvient pas \u00e0 englober la multifonctionnalit\u00e9 du wushu, qui sert \u00e9galement \u00e0 la sant\u00e9, \u00e0 l&rsquo;\u00e9ducation et au d\u00e9veloppement personnel<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Elle ne permet pas au wushu de se distinguer clairement des autres arts martiaux du monde, r\u00e9duisant ainsi sa sp\u00e9cificit\u00e9 culturelle<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Dans le contexte des comp\u00e9titions de combat modernes, le wushu chinois serait d\u00e9savantag\u00e9 s&rsquo;il \u00e9tait uniquement jug\u00e9 sur ses performances de combat<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<\/li>\n<li>\n<p class=\"my-0\"><span class=\"whitespace-nowrap\">&nbsp;<\/span><\/p>\n<\/li>\n<\/ul>\n<h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">Une nouvelle perspective : l&rsquo;attaque et la d\u00e9fense comme essence<\/h2>\n<p class=\"my-0\">La contribution principale de cette recherche est la proposition que l&rsquo;essence du wushu chinois r\u00e9side dans le concept de \u00ab\u00a0gongfang\u00a0\u00bb (\u653b\u9632) &#8211; l&rsquo;attaque et la d\u00e9fense &#8211; plut\u00f4t que dans le simple combat<span class=\"whitespace-nowrap\"><span class=\" mr-[2px] citation ml-xs inline\" data-state=\"closed\" aria-label=\"Art-Martial-ou-Self-Defense-Analyse-de-la-Nature-Essentielle-du-Wushu-Chinois-et-de-son-Influenc.pdf\"><span class=\"relative select-none align-middle cursor-pointer -top-px default font-sans text-base text-textMain dark:text-textMainDark selection:bg-super\/50 selection:text-textMain dark:selection:bg-superDuper\/10 dark:selection:text-superDark\"><span class=\"hover:bg-super dark:hover:bg-superDark dark:hover:text-backgroundDark min-w-[1rem] rounded-[0.3125rem] px-[0.3rem] text-center align-middle font-mono text-[0.6rem] tabular-nums hover:text-white py-[0.1875rem] border-borderMain\/50 ring-borderMain\/50 divide-borderMain\/50 dark:divide-borderMainDark\/50 dark:ring-borderMainDark\/50 dark:border-borderMainDark\/50 bg-offsetPlus dark:bg-offsetPlusDark\">1<\/span><\/span><\/span>.<\/span><\/p>\n<p class=\"my-0\">\u00ab\u00a0L&rsquo;attaque et la d\u00e9fense constituent l&rsquo;attribut intrins\u00e8que du wushu, tandis que le combat n&rsquo;en est que la manifestation externe,\u00a0\u00bb affirment TIAN et HOU. \u00ab\u00a0Le combat n&rsquo;est qu&rsquo;une des nombreuses valeurs fonctionnelles sous l&rsquo;\u00e9gide de l&rsquo;attaque et de la d\u00e9fense.\u00a0\u00bb<\/p>\n<p class=\"my-0\">Cette red\u00e9finition offre plusieurs avantages:<\/p>\n<ol class=\"marker:text-textOff list-decimal\">\n<li>\n<p class=\"my-0\">Elle permet d&rsquo;inclure des formes de wushu qui, bien que ne d\u00e9montrant pas directement d&rsquo;applications de combat, contiennent n\u00e9anmoins des principes d&rsquo;attaque et de d\u00e9fense.<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Elle maintient l&rsquo;int\u00e9grit\u00e9 culturelle du wushu tout en reconnaissant sa diversit\u00e9 fonctionnelle.<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Elle distingue le wushu des autres arts martiaux par sa richesse technique et culturelle<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<\/li>\n<li>\n<p class=\"my-0\"><span class=\"whitespace-nowrap\">&nbsp;<\/span><\/p>\n<\/li>\n<\/ol>\n<h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">Implications pour le d\u00e9veloppement futur du wushu<\/h2>\n<h2 class=\"mb-xs mt-5 text-base font-[525] first:mt-3\">R\u00e9forme de l&rsquo;\u00e9ducation du wushu dans les \u00e9coles<\/h2>\n<div>&nbsp;<\/div>\n<p class=\"my-0\">Les auteurs sugg\u00e8rent que consid\u00e9rer l&rsquo;attaque et la d\u00e9fense comme l&rsquo;essence du wushu peut r\u00e9soudre le dilemme de \u00ab\u00a0l&rsquo;association du combat et de la pratique\u00a0\u00bb dans l&rsquo;\u00e9ducation scolaire du wushu<span class=\"whitespace-nowrap\">.<\/span>&nbsp;Plut\u00f4t que d&rsquo;enseigner soit des formes purement esth\u00e9tiques, soit des techniques de combat potentiellement dangereuses, ils proposent une approche \u00e9quilibr\u00e9e qui:<\/p>\n<ol class=\"marker:text-textOff list-decimal\">\n<li>\n<p class=\"my-0\">Commence par des mouvements simples et pratiques<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Explique les principes et applications de ces mouvements<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Progresse vers des exercices \u00e0 deux avec des applications conditionnelles<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">D\u00e9veloppe finalement une compr\u00e9hension des principes d&rsquo;attaque et de d\u00e9fense<\/p>\n<\/li>\n<\/ol>\n<p class=\"my-0\">Cette approche \u00ab\u00a0temp\u00e9r\u00e9e\u00a0\u00bb serait plus acceptable pour la majorit\u00e9 des \u00e9tudiants et des institutions \u00e9ducatives, tout en pr\u00e9servant l&rsquo;essence martiale du wushu.<\/p>\n<h2 class=\"mb-xs mt-5 text-base font-[525] first:mt-3\">Perfectionnement des comp\u00e9titions de formes (taolu)<\/h2>\n<div>&nbsp;<\/div>\n<p class=\"my-0\">Pour les comp\u00e9titions de taolu, d\u00e9finir l&rsquo;essence du wushu comme attaque et d\u00e9fense plut\u00f4t que comme combat pur permet d&rsquo;\u00e9viter l&rsquo;\u00e9cueil de la \u00ab\u00a0gymnastification\u00a0\u00bb tout en pr\u00e9servant sa sp\u00e9cificit\u00e9 culturelle<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<p class=\"my-0\">Les auteurs sugg\u00e8rent que les comp\u00e9titions de taolu devraient:<\/p>\n<ol class=\"marker:text-textOff list-decimal\">\n<li>\n<p class=\"my-0\">Revenir aux caract\u00e9ristiques techniques des ann\u00e9es 1970-1980, o\u00f9 la notion d'\u00a0\u00bbadversaire absent mais pr\u00e9sent\u00a0\u00bb \u00e9tait encore pr\u00e9serv\u00e9e<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">Maintenir l&rsquo;esth\u00e9tique unique du mouvement corporel du wushu, qui le distingue des autres formes d&rsquo;arts martiaux ou de gymnastique<\/p>\n<\/li>\n<li>\n<p class=\"my-0\">D\u00e9velopper des r\u00e8gles d\u00e9taill\u00e9es qui valorisent \u00e0 la fois les principes d&rsquo;attaque et de d\u00e9fense et la qualit\u00e9 artistique de l&rsquo;ex\u00e9cution<\/p>\n<p><\/p>\n<\/li>\n<\/ol>\n<h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">Conclusion<\/h2>\n<div>&nbsp;<\/div>\n<p class=\"my-0\">TIAN Zhanwei et HOU Shengchuan concluent que le wushu, bien qu&rsquo;ayant \u00e9volu\u00e9 \u00e0 partir de pratiques guerri\u00e8res, s&rsquo;est diff\u00e9renci\u00e9 de la simple violence primitive. Cette \u00e9volution a permis l&rsquo;int\u00e9gration de valeurs culturelles profondes, transformant le wushu en un syst\u00e8me complexe o\u00f9 l&rsquo;attaque et la d\u00e9fense servent de principes fondamentaux<span class=\"whitespace-nowrap\">.<\/span><\/p>\n<p class=\"my-0\">\u00ab\u00a0Le wushu peut exprimer la fonction de combat, mais ne se limite pas \u00e0 cette expression,\u00a0\u00bb soulignent les auteurs. \u00ab\u00a0Reconna\u00eetre l&rsquo;attaque et la d\u00e9fense comme son essence permet au wushu chinois de maintenir son identit\u00e9 culturelle unique tout en s&rsquo;adaptant aux d\u00e9fis contemporains.\u00a0\u00bb<\/p>\n<p class=\"my-0\">Cette recherche offre une perspective rafra\u00eechissante sur un d\u00e9bat qui dure depuis des d\u00e9cennies et propose une voie prometteuse pour le d\u00e9veloppement futur du wushu chinois, tant dans sa dimension \u00e9ducative que comp\u00e9titive.<\/p>\n<p class=\"my-0\">\n<\/p><h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">R\u00e9f\u00e9rences :<\/h2>\n<blockquote>\n<p>&nbsp;TIAN Zhanwei, HOU Shengchuan. Skill-based Combat or Offense and Defense: Essence and Influence of Chinese Wushu. College of Physical Education and Health Science, Guangxi Minzu University; Department of Wushu and Chinese Traditional Sports, Physical Education College of Zhengzhou University, 2023.<\/p><p><br><\/p>\n<h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">Titre original<\/h2>\n<p class=\"my-0\">\u6280\u51fb\u8fd8\u662f\u653b\u9632\uff1a\u8bba\u4e2d\u56fd\u6b66\u672f\u7684\u672c\u8d28\u5c5e\u6027\u53ca\u5176\u5f71\u54cd<\/p>\n<h2 class=\"mb-2 mt-6 text-lg font-[500] first:mt-3\">Auteurs<\/h2>\n<p class=\"my-0\">\u7530\u5c55\u73ae, \u4faf\u80dc\u5ddd<\/p>\n<\/blockquote>\t\t\t\t\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-bdbf16d e-con-full e-flex e-con e-child\" data-id=\"bdbf16d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9339d3a elementor-widget elementor-widget-text-editor\" data-id=\"9339d3a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h1>AVIS DE WUSHU SMART LAB :<\/h1>\n<p>\u00a0<\/p>\n<blockquote><span style=\"color: oklch(0.304 0.04 213.681); font-family: fkGroteskNeue, 'fkGroteskNeue Fallback', ui-sans-serif, system-ui, -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, 'Helvetica Neue', Arial, 'Noto Sans', sans-serif, 'Apple Color Emoji', 'Segoe UI Emoji', 'Segoe UI Symbol', 'Noto Color Emoji'; font-size: 16px; background-color: oklch(0.99 0.004 106.471);\">\u00c0 notre avis, les applications martiales sont tr\u00e8s importantes et peuvent am\u00e9liorer la situation des arts martiaux chinois. Malheureusement, cela n&rsquo;est pas suffisant. L&rsquo;absence de combat libre rendrait la pratique des arts martiaux chinois obsol\u00e8te. Le seul d\u00e9fi est de trouver un syst\u00e8me de combat qui allie s\u00e9curit\u00e9, libert\u00e9 et pr\u00e9servation des strat\u00e9gies et des techniques issues des arts martiaux chinois traditionnels.<\/span><\/blockquote>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-1bcbb3d e-flex e-con-boxed e-con e-parent\" data-id=\"1bcbb3d\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c486ffa elementor-share-buttons--view-icon elementor-share-buttons--skin-minimal elementor-share-buttons--color-custom elementor-share-buttons--shape-square elementor-grid-0 elementor-widget elementor-widget-share-buttons\" data-id=\"c486ffa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"share-buttons.default\">\n\t\t\t\t\t\t\t<div class=\"elementor-grid\" 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xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M448 192V77.25c0-8.49-3.37-16.62-9.37-22.63L393.37 9.37c-6-6-14.14-9.37-22.63-9.37H96C78.33 0 64 14.33 64 32v160c-35.35 0-64 28.65-64 64v112c0 8.84 7.16 16 16 16h48v96c0 17.67 14.33 32 32 32h320c17.67 0 32-14.33 32-32v-96h48c8.84 0 16-7.16 16-16V256c0-35.35-28.65-64-64-64zm-64 256H128v-96h256v96zm0-224H128V64h192v48c0 8.84 7.16 16 16 16h48v96zm48 72c-13.25 0-24-10.75-24-24 0-13.26 10.75-24 24-24s24 10.74 24 24c0 13.25-10.75 24-24 24z\"><\/path><\/svg>\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Share the Post: Dans un article \u00e9tude r\u00e9cent, les chercheurs chinois TIAN Zhanwei et HOU Shengchuan se sont pench\u00e9s sur la question fondamentale de l&rsquo;essence du wushu chinois. Leur travail propose une nouvelle perspective sur Wushu, remettant en question certaines visions conventionnelles et offrant des pistes de r\u00e9flexion innovantes face aux d\u00e9fis contemporains du wushu. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":31726,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67],"tags":[],"class_list":["post-31723","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-article"],"_links":{"self":[{"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/posts\/31723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/comments?post=31723"}],"version-history":[{"count":5,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/posts\/31723\/revisions"}],"predecessor-version":[{"id":31730,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/posts\/31723\/revisions\/31730"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/media\/31726"}],"wp:attachment":[{"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/media?parent=31723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/categories?post=31723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wushusmartlab.com\/en\/wp-json\/wp\/v2\/tags?post=31723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}